Make your own free website on Tripod.com

Sound, Sound Your Instruments of Joy

Home
Dear Friends
The Albion Chronicles
Wolfe (One Last Time)
Shropshire Bedlams
Albion Heart
Albion Folk
The Written Word
Sway With Me
Hard Cash
Life's Little Ironies
The Dorsetshire Labourer
The Transports
25 Years Later
The Road To Colchester
A Daughter of Albion
Rupert Bear
Bonzo Dog Doo-Dah Band
Poor Murdered Woman
In Merstham Tunnel
The Murder of Maria Marten
Grace Notes
Blowzabella
They Called Her Babylon
Sweet Themmes Run Softly
The Albion River Hymn
Winter
December
Hark The Village Wait
Hark! The Village Wait: Lyrics and Notes
Endurance
Stories I Have Tried To Write
Swan Arcade
Sound, Sound Your Instruments of Joy
Two Unsolved
John 'Babbacombe' Lee
The Summer Before The War
Meet On The Ledge
Lordenshaws
Mr Fox
A Picture of Britain
Elegy Written In A Country Church Yard
The Duck Race
Morris Off

The Watersons.

Topic Records 12TS346 (LP, UK, 1977)

Production, design and back cover photographs by Tony Engle
Recorded by John Gill at Riverside Studios, April, June, September, October 1977

In 1977, the Watersons were Lal (Elaine),
Mike and Norma Waterson and Martin Carthy.

On track 7 the accompaniment is by Gabriel's Horns:
Steve Heap: cornet; John Adams: trombone;
Tony Engle: C melody saxophone; Alex West: tuba.

Sleeve Notes

This is a record to remind us of what we've lost since the flood of Victorian hymnals, notably Hymns, Ancient and Modern (1861), pushed out so many noble traditional melodies and replaced them with sanctimonious dirges, genteel but of small spirit. The move towards a truly popular kind of hymnals had started at the outset of the eighteenth century with the young aggressive Isaac Watts and his Hymns and Spiritual Songs, and as the number of dissenting & evangelical groups grew so the use of folksong-based melodies increased, till by the time of the religious revival called the Great Awakening there was a mass of believers prepared to 'take the Kingdom of Heaven by storm' with forthright folk hymns to match their militant faith. In this movement, Britain and America were inextricably bound together. A pioneer of the Great Awakening was George Whitefield (1714-1770), an English Calvinist (his famous chapel is in the Tottenham Court Road) who campaigned along the American seaboard among poor dissenters - many of them Quakers and Shakers of British origin - while a brother-preacher, Shubael Stearns, was stumping through the hill-settlements of the Central Appalachians. George Pullen Jackson has remarked that 'practically everything these evangelists did was highly offensive to instituted religion. They romped over all denominational lines, preached wherever they could get a crowd, held extravagantly emotional revivals, spread salvation for all through faith and "believer's baptism"'. And notably theirs was an exuberant singing movement. The Baptists and later the Primitive Methodists were nicknamed Ranters because of their unrestrained singing.
Many of the songs in use among the Ranters were set to originally British melodies, transformed into camp meeting spirituals in America, and now returned to their homeland in new and powerful shape. Incidentally, the Primitive Methodists were so strong in the Industrial areas of the Midlands and North that many pioneers of the trade union movement learnt their oratory and organizational skills from experience as lay preachers. On the Northeastern coalfields in the 1830s and '40s, local revival hymnwriters were also the makers of strike songs.
It should not be imagined that the users of homespun hymns were all rampant revivalists of Holy Roller type. Most were sober folk with a deep feeling for independence in their religious ways, and their hymns reflect their spirit firmly in text and tune. Noble as many of the melodies were, the Victorian hymnbook compilers seemed to consider the folky hymns not fine enough, not respectable enough, and they scornfully pushed them aside. We know some of these pieces from their frail survival in oral tradition among a few country choirs. We know many more through their appearance in hymnbooks used among gatherings of country dissidents in America (some of these, particularly the Southern Harmony of 1835 and the Sacred Harp of 1844, printed in a kind of patent music notation called 'shape notes' for the sake of quick learning, are still much in use in the upland South). On this record the Watersons give us a panorama of sacred song, from the deep folklore of wassail songs and vernacular carols, through various folky kinds of meeting-house hymn, and on to exuberant camp meeting pieces. Some pious folk songs or near folk songs that we've lost, or that have become unfamiliar, but all well worth restoring to life.
A. L. Lloyd. 1977

Sound, Sound Your Instruments of Joy.
Topic Records 12TS346 (LP, UK, 1977)

Side 1

(3:05)
 
(3:21)
 
(2:07)
 
(2:23)
 
(1:58)
 
- Mike (2:34)
 
 - Lal and Norma Waterson with chorus
accompanied by Gabriel's Horns
(2:48)

Side 2

(1:48)
 
(4:28)
 
- Norma (2:28) 
 
(2:41)
 
(2:20)
 
(2:10)
 
(1:33)   

The Watersons

related internet links

a very well put together
fan-based website

their official website

 The Albion Chronicles Website is 
2003/2004/2005/2006/2007/2008/2009/2010/
2011
albionchronicles
All Rights Reserved